someblokecalleddave
Well-Known Member
I had a look at the Art and Science of cricket book a couple of nights ago looking for Woolmers take on Back-Spinners and it's rather superficial as are most people's analysis of back-spinners.
I think Macca, Saddo and I had a discussion before when we were all looking in to the Flipper and we were in general agreement that there didn't seem to be a lot of evidence from any professional cricketers that there was any requirement that they explored the history and origins of their deliveries - which I suppose makes sense. They are after all being trained and coached by old first class cricketers who know how to bowl 'their' deliveries and then pass on that knowledge. You can see that one bloke passes his knowledge onto another and in doing so he possibly retains the name of the delivery but by virtue of his own idiosyncratic method of bowling it he changes the look of it and the method slightly. I've always found Warnes explanations of the basic deliveries slightly idiosyncratic in comparison with the descriptions offered by both Philpott and Grimmett. There might be an argument in academic terms with regards the validity of the method of imparting the information. The book on one hand could argued as being the definitive method of defining what the delivery is as it would have had to have been edited by someone else of similar stature, whereas the video as a method of transmission is more ephemeral in some ways and would possibly go from being recorded to committed to tape/digital media within a matter of hours with far less scrutiny than a book?
All this then potentially leading to the blurring of definitions of each of the deliveries?
Part of the discussion we've been having has to be centred around looking at who and how is a delivery verified? Part of me would want to stick to the idea that unless it's in the written form and described by a recognised protaganist and then edited printed (Grimmett and Philpott) any description in other forms of media thereafter has to be suspect because of the potential for Chinese whispers. I would therefore maintain that - because some of the other back-spinning variations have never been committed to print in the same way that The orthodox back-spinner, The Leg break, the wrong un and the Top-Spinner have they are still subject to confirmation of a valid definition?
I think Macca, Saddo and I had a discussion before when we were all looking in to the Flipper and we were in general agreement that there didn't seem to be a lot of evidence from any professional cricketers that there was any requirement that they explored the history and origins of their deliveries - which I suppose makes sense. They are after all being trained and coached by old first class cricketers who know how to bowl 'their' deliveries and then pass on that knowledge. You can see that one bloke passes his knowledge onto another and in doing so he possibly retains the name of the delivery but by virtue of his own idiosyncratic method of bowling it he changes the look of it and the method slightly. I've always found Warnes explanations of the basic deliveries slightly idiosyncratic in comparison with the descriptions offered by both Philpott and Grimmett. There might be an argument in academic terms with regards the validity of the method of imparting the information. The book on one hand could argued as being the definitive method of defining what the delivery is as it would have had to have been edited by someone else of similar stature, whereas the video as a method of transmission is more ephemeral in some ways and would possibly go from being recorded to committed to tape/digital media within a matter of hours with far less scrutiny than a book?
All this then potentially leading to the blurring of definitions of each of the deliveries?
Part of the discussion we've been having has to be centred around looking at who and how is a delivery verified? Part of me would want to stick to the idea that unless it's in the written form and described by a recognised protaganist and then edited printed (Grimmett and Philpott) any description in other forms of media thereafter has to be suspect because of the potential for Chinese whispers. I would therefore maintain that - because some of the other back-spinning variations have never been committed to print in the same way that The orthodox back-spinner, The Leg break, the wrong un and the Top-Spinner have they are still subject to confirmation of a valid definition?